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❶But when the situation is created by a great deal being expected of us, by demands being made upon our generosity, our kindness, calling for fro almost inexhaustible fund of patience, and the letting go of personal feeling; when really the main issue in the crisis is this - I am being imposed upon: too much is being expected of me: I am treated as a servant - that is where we are found out.
Love alone can support this service. We may think we persnoal have our field, but if that is less than all God's thought we may explore and exploit our field but we shall persona that we have not found all that in our heart of hearts we know to be the answer to our existence, to that sense of destiny, of Divine purpose, which casts an emptiness and dissatisfaction upon all else.
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Love got above all that they were; love gave the extra thing which enabled Him not to take them just as sservent were and end there. He was possessed for a purpose - it may have been as was usual to serve a household - and for that household he must live, and never consult his own feelings or interests.
They are like two circles turning in on themselves all the time. The Lord Jesus said that He took that position. We are in the school which has higher standards, larger possibilities. It is difficult to put it into one English word. Be your own master! Sooner or later we shall break down, find ourselves brought to a standstill where we can go no further, in a terrible state of confusion about the whole situation, unless there is an adequate love, not only for the Lord but for all those in the midst of whom we are called to serve.
I say that, because we do not want to think too much about the individuals in this matter - considering ourselves as individual Simeons. Probably if we had looked at the face of the common bondslave of those days, we should have seen the depressed, joyless countenance of one who had very little interest in life.|I think it unnecessary to stress the fact that not only by reason of time, but also by the clear evidence of world developments, the above words from Peter's letter are obviously very much nearer fulfilment than when they were written.
We have only to contemplate some actual, present possibilities, which could develop any day and issue in a very full fulfilment of the end of all things. In a word, there is no doubt that "the end of all things is at hand," that the turn of the dispensation is near.
The great transition from what has obtained during this dispensation to what will obtain in the next is approaching rapidly. If that is true, if we are impressed with that, we should look to the Word of God to see if it has anything to say to us as to what the Lord will yuor at such a time; and we are not left without very clear information as to the nature of things at an end-time and as to what God brings forward as His supreme work at such a time.
Here, in the end-time represented by Simeon and Anna and a company in Jerusalem, we have been seeing something of those abiding spiritual features of such a time. Our particular point now is the matter of service as represented by Simeon; Simeon and the service of God at an end-time.
We shall look at the service and the servant, putting it in that order because it is the service to be fulfilled which explains God's dealings with the servant. You never know why the Lord deals with you in certain ways until you know what He wants to do with you; or, to put that in another way, the Lord's dealings with us are prophetic of what He is going to do through us and by us.
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zervent Here was Simeon. The service explained the man, for, as we have so far seen, the service to be fulfilled by Simeon was the bringing in of Christ in fullness. Up to that time Christ had been made known in a fragmentary way, by divers portions, in divers ways, here a little and there a little. It had been a progressive development of that which pointed to or symbolized Christ.
But now the end of those times had come - of s and symbols and parts and diversities. Now had arrived the full, the whole, the complete Christ, the Lord Himself; and Simeon was closely related to the bringing in, and the presenting to auatin future, of Christ, the embodiment of God's fullness.]
These passages all bear upon the matter of service, and they deal with service from centre to circumference; that is, right at the centre in the matter of service the Lord Jesus Himself is placed.
He took the place and the form of a bondservant, and He said of Himself: "The Son of man came not to be ministered unto but to minister, and to give his life a ransom for many". So that the Master is presented to us as the chief Servant, as the exemplary Servant, the very model Servant and the model of service. It is not so much the service as the spirit of the Servant that we want to consider at this time, not mainly the work, but the atmosphere of Him Who did it. Srevent is something to contemplate and to meditate upon.
The ministry of the Son of man is not that of an official, but of a bondservant. On more than one occasion He sought to impress upon His disciples that their lives here were on the same basis, and were to be governed by exactly the same spirit. They were here to be servants, and servants of all. If you knew what that seevent "bondservant" meant in the realm where it was the common language, you would know that it was a very strong word. It certainly did not mean serent the one who was in that position could consult his own preferences, and do as he liked or desired.
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There could never be any consultation with self. The bondslave had no rights whatever in the realm of what was personal to himself.
The very fact that he was a bondslave meant that all his own personal rights were removed. He was possessed for a purpose - it may have been as was usual to serve a household - and for that household he must live, and never consult his own feelings or interests. If you are looking for how you can share your gifts and talents with the world in a way that truly serves people from a servant's heart, this episode is for you! We invite you to pay tribute to Professor Auerbach with a personal of the LBJ School of Public Affairs, The University of Texas at Austin.
Building Immense Wealth Through Servant Leadership - Mark Willis event in Austin and wellness, and personal and spiritual growth activities centered in the belief Don't miss this extraordinary opportunity to hear from one of Austin's most.
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Why ‘servant leadership’ isn’t an oxymoron - rethink
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